In 1906, Gandhi, after realizing the limits of the term, "passive resistance," coined, "Satyagraha," which path "the Force which is born of Truth and Love or non-violence (Bondurant, 8). Satyagraha is characterized by "several stages of winning over an opponent" (Bondurant, 11). The stages move from " horizon through reason" to "non-violent coercion characterized by such tools as non-cooperation or complaisant noncompliance" (Bondurant, 11).
Truth, non-violence and suffering are concepts congenital to understanding the meaning of Satytagraha (Bondurant, 16). Truth, according to Gandhi's conception, was not absolute because earthly concern are incapable of fully grasping its meaning (Bondurant, 16). Additionally, Gandhi assert that "God is Truth," suggesting that Truth is the highest state of being (Bondurant, 18). Non-violence, or "ahimsa," is defined as "action based on the refusal to do trauma" (Bondurant, 23). Additionally, non-violence is associated with love (Bondurant, 24). Truth and non-violence are endpoints along the same flight of steps - "Ahisma is the means; Truth is the end" (Bondurant, 24). Non-violence, or the refusal to do harm, was short essential to Gandhi's striving toward Truth (Bondurant, 25). Self-suffering is differentiated from inability or weakness. Instead, it is a dynamic, positive action that "me
Brown, Judith M. Gandhi and Civil Disobedience: The Mahatma in Indian Politics, 1928-34. Cambridge: Cambridge University, Press, 1977.
The organization and formative program of was based on the participation of the Indian topic Congress and other satyagrahis. Gandhi was given full power by the Congress party to organize and lead the footrace. The power of episode was given to president and provincial and local Congress chiefs. alone satyagrahis wore, as a uniform, hand-spun cloth. All satyagrahis were encouraged to further the campaign's objectives by all means possible.
Gandhi drew large crowds, sometimes counting over 10,000. Muslims and women, who were hostile to the Untouchables, were few, however.
Additionally, some areas were more supportive than others (Brown, 105). Still, Gandhi's campaign spread throughout villages, garnering immense support (Brown, 105).
Gandhi urged for civil disobedience to continue, should he be arrested. He encouraged the continuation of constructive work, active non-violence, expecting "response from all over the country" (Gandhi, 225).
The participants hustling for action by deliberating on its objectives, training for courses, planning for civil disobedience and following the Satyagraha Pledge. The Congress pledged to work towards independence. genteelness courses for direct action were made available to volunteers. The march toward the ocean was planned. The Satyagraha Pledge proposed that volunteers would practice non-violence, self-suffering and obedience (Bondurant, 92).
The salt satyagraha was a voltaic pile mobilization against a government's injustice. By denying the people a raw material necessity, the government showed themselves to be indifferent and inhuman. On a big scale, the movement protested against the government itself with the goal of achieving independence. Throughout the campaign, non-violence was practiced. Participants asserted their sound to salt; however, they did not strike back or
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