Christianity from the time of Constantinople

These are known as icons. there was also a desire to have sanctum sanctorum relics. It was believed that parts of a saint's body or clothing had spiritually joke qualities of healing or holiness that would benefit those who possess these relics or touched them. This, in turn, developed an entire ecstasy industry devoted to pilgrimages to holy places were in that respect were holy relics. too selling relics claiming to be pieces of the cross or a toenail from a saint, even so, the church also sold indulgences. By donating a received amount of money, one could buy a certain issue of penances so that one could spend less meter in purgatory after one's death.

There were a growing number of disagreements about allotment of power in the Church, as fountainhead as whether icons would be considered idols and eventually, in 1517, Martin Luther nailed his 95 disagreements with the Catholic Church on a church door in Wittenberg, Germany and indeed was sparked the Protestant Reformation. This was a grassroots movement in Germany and was the parentage of the Lutheran denomination that eventually became the state religion for nations like Germany and Sweden. Shortly after, in 1527, King Henry VIII of England began his betoken for a church separate from that of the Roman Catholic Church. In 1534, the English Parliament passed an Act of

Supremacy, making the monarch head of the Church of England, and not the pontiff in Rome. This was the beginning of the Anglican (Episcopalian in the United States) Church, and it was a move instigated from the top down. It was not until the time of Queen Elizabeth I, however, that there was an accepted and general tolerance between Catholics and Anglicans in England.

There were other theologians, however, who did not think that Luther had gone far profuse in his leap away from the Catholic Church. One of the unsounded differences was the meaning of the sacrament of the Eucharist. In the Catholic Church, it had come to be the sacrificial meal of the body of Christ. That is the bread and drink served were seen as transformed (this is known as transubstantiation and not magic, since magic was frowned upon) into the body and blood of Christ. Luther believed that the bread and wine remained bread and wine while also being the body and blood of Christ. The Calvinists, however (Calvin wrote his theological treatise in 1536), believed that the bread and wine merely stand for the body and blood and that this was not a sacrificial meal, exactly one done in remembrance of Christ's sacrifice on the cross. The Calvinists also believed that there did not need to be an intermediator since Christ was seen as the intercessor between God and humankind. Calvinis
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